{"id":23650,"date":"2020-05-30T11:34:04","date_gmt":"2020-05-30T09:34:04","guid":{"rendered":"https:\/\/asa-samfundet.se\/grogaldr-groas-trollsang\/"},"modified":"2024-11-19T12:24:36","modified_gmt":"2024-11-19T11:24:36","slug":"grogaldr-groas-trollsang","status":"publish","type":"page","link":"https:\/\/asa-samfundet.se\/en\/grogaldr-groas-trollsang\/","title":{"rendered":"Gr\u00f3galdr – Groas trolls\u00e5ng"},"content":{"rendered":"\n

Groas trolls\u00e5ng (Fornnordiska Gr\u00f3galdr) ing\u00e5r i dikten Svipdagsm\u00e1l men brukar \u00f6vers\u00e4ttas som en egen dikt. Dikten (samt hela samlingen Svipdagsm\u00e1l) tros vara fr\u00e5n 1200-talet men finns enbart bevarad i avskrifter fr\u00e5n 1600-talet. Texten \u00e4r p\u00e5 m\u00e5nga st\u00e4llen f\u00f6rvanskad och tolkningen \u00e4r omstridd.<\/strong>

Dikten handlar om om en yngling (Svipdag), som s\u00f6ker efter Mengl\u00f6d. Eftersom han st\u00e5r inf\u00f6r en l\u00e5ng och farofylld resa g\u00e5r han till sin mors, den d\u00f6da v\u00f6lvan Groas, grav f\u00f6r att v\u00e4cka henne och be om r\u00e5d. Groa l\u00e4r honom nio galder som ska hj\u00e4lpa honom p\u00e5 sin resa. <\/strong>
<\/h3>\n\n\n\n

| Tillbaka till Litteratur<\/a> |<\/strong><\/p>\n\n\n\n

\n
\n

Svensk \u00f6vers\u00e4ttning av Erik Brate.<\/strong><\/p>\n\n\n\n

Sonen sade:<\/strong>
1.
“Vakna nu, Groa!
Vakna, goda kvinna!
Dig jag v\u00e4cker vid de d\u00f6das d\u00f6rrar,
om du minnes det,
att du manade din son
att komma till kumlet vid din grav.”<\/p>\n\n\n\n

Modern sade:<\/strong>
2.
“Vad angel\u00e4get har
min enda son?
Vad ont har \u00f6verfallit dig,
d\u00e5 din moder du kallar,
som i mullen \u00e4r kommen
och ur m\u00e4nniskors v\u00e4rld har vandrat?”<\/p>\n\n\n\n

Sonen sade:<\/strong>
3.
“Ett styggt spelbord
st\u00e4llde \u00e5t mig onda kvinnan,
hon som famnade min fader,
d\u00e5 hon bj\u00f6d mig vandra,
dit man vet \u00e4r om\u00f6jligt,
till m\u00f6te med Menglod.”<\/p>\n\n\n\n

Modern sade:<\/strong>
4.
“L\u00e5ng \u00e4r f\u00e4rden,
farv\u00e4gar l\u00e5nga,
l\u00e5ng \u00e4r m\u00e4nniskors l\u00e4ngtan.
Om det varder s\u00e5,
att din vilja du f\u00e5r,
efter nornors sk\u00f6n det d\u00e5 sker.”<\/p>\n\n\n\n

Sonen sade:<\/strong>
5.
“Sjung f\u00f6r mig galdrar,
som goda \u00e4ro!
B\u00e4rga, moder, ditt barn!
Jag \u00e4r r\u00e4dd, att p\u00e5 v\u00e4gen
jag r\u00e5kar i olycka.
En yngling f\u00f6r ung jag \u00e4r.”<\/p>\n\n\n\n

Modern sade:<\/strong>
6.
“Jag sjunger dig den f\u00f6rsta,
som man f\u00f6rdelaktig s\u00e4ger
– den sj\u00f6ng Rane f\u00f6r Rind –
att fr\u00e5n axeln du skjuter,
vad dig elakt tyckes.
Led du sj\u00e4lv dig sj\u00e4lv!<\/p>\n\n\n\n

7.
Den andra jag dig sjunger,
om ute p\u00e5 v\u00e4gar
du skall utan gl\u00e4dje g\u00e5.
Nornans huldhet
dig h\u00e4gne \u00f6verallt,
fast du dig sm\u00e4dad ser!<\/p>\n\n\n\n

8.
Jag sjunger dig den tredje,
om sjudande \u00e4lvar
dig forsa till livets f\u00f6rlust.
Horn och Rud h\u00e4dan
till Hel str\u00f6mma,
men st\u00e4ds minskas de m\u00e5 f\u00f6r dig!<\/p>\n\n\n\n

9.
Den fj\u00e4rde jag dig sjunger,
om fiender st\u00e5
f\u00e4rdiga att f\u00f6ra dig till galgen.
Deras h\u00e5g m\u00e5 sig \u00e4ndra
till hugnad f\u00f6r dig,
deras sinne till v\u00e4nskap sig v\u00e4nda!<\/p>\n\n\n\n

10.
Den femte jag dig sjunger,
om fj\u00e4ttrar bliva
dig bundna om armar och ben.
L\u00f6setrolls\u00e5ng l\u00e5ter jag
framf\u00f6r l\u00e4ggen sjungas,
l\u00e5set d\u00e5 av lemmarna springer,
och ifr\u00e5n f\u00f6tterna fj\u00e4ttern.<\/p>\n\n\n\n

11.
Den sj\u00e4tte jag dig sjunger,
om i sj\u00f6g\u00e5ng du kommer
varre, \u00e4n n\u00e5gon vet.
Lugn p\u00e5 sj\u00f6
i ditt skepp m\u00e5 komma
och f\u00f6rl\u00e4ne dig frids\u00e4ll f\u00e4rd!<\/p>\n\n\n\n

12.
Den sjunde jag dig sjunger,
om med sk\u00e4rpa dig kniper
frosten p\u00e5 h\u00f6ga fj\u00e4llet.
M\u00e5 likens kyla
ditt k\u00f6tt ej f\u00f6rd\u00e4rva!
M\u00e5 hullet vid lemmarne h\u00e5llas!<\/p>\n\n\n\n

13.
Jag sjunger dig den \u00e5ttonde,
om p\u00e5 skymningens v\u00e4g
du n\u00e5s av natten ute,
att dess mindre m\u00e5tte
dig men g\u00f6ra
en kristen d\u00f6d kvinna.<\/p>\n\n\n\n

14.
Jag sjunger dig den nionde,
om du skiftar ord
med resen, som rosar sig av vapen.
M\u00e5 m\u00e5l och mannavett
i minne och hj\u00e4rta
dig givas nog att dig hj\u00e4lpa!<\/p>\n\n\n\n

15.
Far du nu aldrig,
d\u00e4r fara \u00e4r uppenbar,
och m\u00e5 ogagn din \u00e4lskog ej hindra!
P\u00e5 jordfast sten
jag stod inom d\u00f6rrg\u00e5ngen,
medan dig trolls\u00e5ng jag t\u00e4ljde.<\/p>\n\n\n\n

16.
B\u00e4r med dig h\u00e4rifr\u00e5n
din moders ord, son,
och l\u00e5t dem bo i ditt br\u00f6st,
ty lycka till fullo
skall i livet du ha,
s\u00e5 l\u00e4nge du mina ord minnes.”<\/p>\n<\/div>\n\n\n\n

\n

Fornnordiska av Gu\u00f0ni J\u00f3nsson.<\/strong><\/p>\n\n\n\n

Sonr kva\u00f0:<\/strong>
1.
“Vaki \u00fe\u00fa, Gr\u00f3a,
vaki \u00fe\u00fa, g\u00f3\u00f0 kona,
vek ek \u00feik dau\u00f0ra dura,
ef \u00fe\u00fa \u00feat mant,
at \u00fe\u00fa \u00feinn m\u00f6g b\u00e6\u00f0ir
til kumbldysjar koma.”<\/p>\n\n\n\n

Gr\u00f3a kva\u00f0:<\/strong>
2.
“Hvat er n\u00fa annt
m\u00ednum eingasyni,
hverju ertu n\u00fa b\u00f6lvi borinn,
er \u00fe\u00fa \u00fe\u00e1 m\u00f3\u00f0ur kallar,
er til moldar er komin
ok \u00f3r lj\u00f3\u00f0heimum li\u00f0in?”<\/p>\n\n\n\n

Sonr kva\u00f0:<\/strong>
3.
“Lj\u00f3tu leikbor\u00f0i
skaut fyr mik in l\u00e6v\u00edsa kona,
s\u00fa er fa\u00f0ma\u00f0i minn f\u00f6\u00f0ur;
\u00fear ba\u00f0 hon mik koma,
er kv\u00e6mtki veit,
m\u00f3ti Mengl\u00f6\u00f0u.”<\/p>\n\n\n\n

Gr\u00f3a kva\u00f0:<\/strong>
4.
“L\u00f6ng er f\u00f6r,
langir ro farvegar,
langir ro manna munir,
ef \u00feat ver\u00f0r,
at \u00fe\u00fa \u00feinn vilja b\u00ed\u00f0r,
ok skeikar \u00fe\u00e1 Skuld at sk\u00f6pum.”<\/p>\n\n\n\n

Sonr kva\u00f0:<\/strong>
5.
“Galdra \u00fe\u00fa m\u00e9r gal,
\u00fe\u00e1 er g\u00f3\u00f0ir eru,
bjarg \u00fe\u00fa, m\u00f3\u00f0ir, megi;
\u00e1 vegum allr
hygg ek, at ek ver\u00f0a muna,
\u00feykkjumk ek til ungr afi.”<\/p>\n\n\n\n

Gr\u00f3a kva\u00f0:<\/strong>
6.
“\u00deann gel ek \u00fe\u00e9r fyrstan,
– \u00feann kve\u00f0a fj\u00f6ln\u00fdtan,
\u00feann g\u00f3l Rindi Rani, –
at \u00fe\u00fa of \u00f6xl skj\u00f3tir,
\u00fev\u00ed er \u00fe\u00e9r atalt \u00feykkir;
sjalfr lei\u00f0 \u00fe\u00fa sjalfan \u00feik.<\/p>\n\n\n\n

7.
\u00deann gel ek \u00fe\u00e9r annan,
ef \u00fe\u00fa \u00e1rna skalt
viljalauss \u00e1 vegum,
Ur\u00f0ar lokur
haldi \u00fe\u00e9r \u00f6llum megum,
er \u00fe\u00fa \u00e1 sinnum s\u00e9r.<\/p>\n\n\n\n

8.
\u00deann gel ek \u00fe\u00e9r inn \u00feri\u00f0ja,
ef \u00fe\u00e9r \u00fej\u00f3\u00f0\u00e1ar
falla at fj\u00f6rlotum,
Horn ok Ru\u00f0r
sn\u00faisk til heljar me\u00f0an,
en \u00feverri \u00e6 fyr \u00fe\u00e9r.<\/p>\n\n\n\n

9.
\u00deann gel ek \u00fe\u00e9r inn fj\u00f3r\u00f0a,
ef \u00feik fj\u00e1ndr standa
g\u00f6rvir \u00e1 galgvegi,
hugr \u00feeim hverfi
til handa \u00fe\u00e9r,
ok sn\u00faisk \u00feeim til s\u00e1tta sefi.<\/p>\n\n\n\n

10.
\u00deann gel ek \u00fe\u00e9r inn fimmta,
ef \u00fe\u00e9r fj\u00f6turr ver\u00f0r
borinn at boglimum,
leysigaldr l\u00e6t ek
\u00fe\u00e9r fyr legg of kve\u00f0inn,
ok st\u00f6kkr \u00fe\u00e1 l\u00e1ss af limum,
en af f\u00f3tum fj\u00f6turr.<\/p>\n\n\n\n

11.
\u00deann gel ek \u00fe\u00e9r inn s\u00e9tta,
ef \u00fe\u00fa \u00e1 sj\u00f3 kemr
meira en menn viti,
logn ok l\u00f6gr
gangi \u00fe\u00e9r \u00ed l\u00fa\u00f0r saman
ok l\u00e9i \u00fe\u00e9r \u00e6 fri\u00f0drj\u00fagrar farar.<\/p>\n\n\n\n

12.
\u00deann gel ek \u00fe\u00e9r inn sjaunda,
ef \u00feik s\u00e6kja kemr
frost \u00e1 fjalli h\u00e1u,
hr\u00e6va kul\u00f0i
megi-t \u00fe\u00ednu holdi fara,
ok haldisk \u00e6 l\u00edk at li\u00f0um.<\/p>\n\n\n\n

13.
\u00deann gel ek \u00fe\u00e9r inn \u00e1tta,
ef \u00feik \u00fati nemr
n\u00f3tt \u00e1 niflvegi,
at \u00fev\u00ed firr megi
\u00fe\u00e9r til meins gera
kristin dau\u00f0 kona.<\/p>\n\n\n\n

14.
\u00deann gel ek \u00fe\u00e9r inn n\u00edunda,
ef \u00fe\u00fa vi\u00f0 inn naddg\u00f6fga
or\u00f0um skiptir j\u00f6tun,
m\u00e1ls ok mannvits
s\u00e9 \u00fe\u00e9r \u00e1 minni ok hjarta
gn\u00f3ga of gefit.<\/p>\n\n\n\n

15.
Far \u00fe\u00fa n\u00fa \u00e6va,
\u00fear er fora\u00f0 \u00feykkir,
ok standi-t \u00fe\u00e9r mein fyr munum;
\u00e1 jar\u00f0f\u00f6stum steini
st\u00f3\u00f0 ek innan dura,
me\u00f0an ek \u00fe\u00e9r galdra g\u00f3l.<\/p>\n\n\n\n

16.
M\u00f3\u00f0ur or\u00f0
ber \u00fe\u00fa, m\u00f6gr, he\u00f0an
ok l\u00e1t \u00fe\u00e9r \u00ed brj\u00f3sti b\u00faa;
i\u00f0gn\u00f3ga heill
skaltu of aldr hafa,
me\u00f0an \u00fe\u00fa m\u00edn or\u00f0 of mant.”<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Groas trolls\u00e5ng (Fornnordiska Gr\u00f3galdr) ing\u00e5r i dikten Svipdagsm\u00e1l men brukar \u00f6vers\u00e4ttas som en egen dikt. Dikten (samt hela samlingen Svipdagsm\u00e1l) tros vara fr\u00e5n 1200-talet men finns enbart bevarad i avskrifter fr\u00e5n 1600-talet. Texten \u00e4r p\u00e5 m\u00e5nga st\u00e4llen f\u00f6rvanskad och tolkningen \u00e4r omstridd. Dikten handlar om om en yngling (Svipdag), som s\u00f6ker efter Mengl\u00f6d. Eftersom han […]<\/p>\n","protected":false},"author":406,"featured_media":21551,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-23650","page","type-page","status-publish","has-post-thumbnail"],"uagb_featured_image_src":{"full":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat.jpg",808,450,false],"thumbnail":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-150x150.jpg",150,150,true],"medium":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-300x167.jpg",300,167,true],"medium_large":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-768x428.jpg",696,388,true],"large":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat.jpg",696,388,false],"1536x1536":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat.jpg",808,450,false],"2048x2048":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat.jpg",808,450,false],"td_0x420":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-754x420.jpg",754,420,true],"td_80x60":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-80x60.jpg",80,60,true],"td_218x150":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-218x150.jpg",218,150,true],"td_324x400":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-324x400.jpg",324,400,true],"td_696x0":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-696x388.jpg",696,388,true],"td_1068x0":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat.jpg",808,450,false],"td_100x70":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-100x70.jpg",100,70,true],"td_265x198":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-265x198.jpg",265,198,true],"td_324x160":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-324x160.jpg",324,160,true],"td_324x235":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-324x235.jpg",324,235,true],"td_356x220":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-356x220.jpg",356,220,true],"td_356x364":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-356x364.jpg",356,364,true],"td_533x261":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-533x261.jpg",533,261,true],"td_534x462":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-534x450.jpg",534,450,true],"td_696x385":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-696x385.jpg",696,385,true],"td_741x486":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-741x450.jpg",741,450,true],"td_1068x580":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat.jpg",808,450,false],"woocommerce_thumbnail":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-300x300.jpg",300,300,true],"woocommerce_single":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-600x334.jpg",600,334,true],"woocommerce_gallery_thumbnail":["https:\/\/asa-samfundet.se\/wp-content\/uploads\/2020\/05\/litteratur-Gr\u00f3galdr\u2013Groas-trollsang-feat-100x100.jpg",100,100,true]},"uagb_author_info":{"display_name":"Frank Ottosson","author_link":"https:\/\/asa-samfundet.se\/en\/author\/knallen80\/"},"uagb_comment_info":0,"uagb_excerpt":"Groas trolls\u00e5ng (Fornnordiska Gr\u00f3galdr) ing\u00e5r i dikten Svipdagsm\u00e1l men brukar \u00f6vers\u00e4ttas som en egen dikt. Dikten (samt hela samlingen Svipdagsm\u00e1l) tros vara fr\u00e5n 1200-talet men finns enbart bevarad i avskrifter fr\u00e5n 1600-talet. Texten \u00e4r p\u00e5 m\u00e5nga st\u00e4llen f\u00f6rvanskad och tolkningen \u00e4r omstridd. Dikten handlar om om en yngling (Svipdag), som s\u00f6ker efter Mengl\u00f6d. Eftersom han…","_links":{"self":[{"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/pages\/23650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/users\/406"}],"replies":[{"embeddable":true,"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/comments?post=23650"}],"version-history":[{"count":0,"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/pages\/23650\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/media\/21551"}],"wp:attachment":[{"href":"https:\/\/asa-samfundet.se\/en\/wp-json\/wp\/v2\/media?parent=23650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}